| The present is embodied in Hexagram 37 - Chia Jen (The Family): For the regulation of the family, what is most advantageous is that the wife be firm and correct. |
| The first (bottommost) line, undivided, shows its subject establishing restrictive regulations in his household. Occasion for repentance will disappear. |
| The second line, divided, shows its subject taking nothing on herself, but in her central place attending to the preparation of the food. Through her firm correctness there will be good fortune. |
| The third line, undivided, shows its subject treating the members of the household with stern severity. There will be occasion for repentance, there will be peril, but there will also be good fortune. If the wife and children were to be smirking and chattering, in the end there would be occasion for regret. |
| The topmost line, undivided, shows its subject possessed of sincerity and arrayed in majesty. In the end there will be good fortune. |
| The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 29 - K'an (Water): We see the possession of sincerity, through which the mind is penetrating. Action in accordance with this will be of high value. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into K'an (Water). As part of this process, penetration and following are giving way to danger and the unknown. |
| The things least apparent, those below and behind, are embodied by the lower trigram Li (Fire), which is transforming into K'an (Water). As part of this process, brightness and warmth are giving way to danger and the unknown. |
