The first excerpt represents the past or something you must release, and is drawn from Dead Souls by Nikolai Vasilievich Gogol: the devil will away with every stick of their substance. For my own
part, I could desire nothing better than this quiet life in the
country."
"Let me guess what is in your mind," said Pietukh.
"What, then?" asked Chichikov, rather taken aback.
"You are thinking to yourself: 'That fool of a Pietukh has asked me to
dinner, yet not a bite of dinner do I see.' But wait a little. It will
be ready presently, for it is being cooked as fast as a maiden who has
had her hair cut off plaits herself a new set of tresses."
"Here comes Platon Mikhalitch, father!" exclaimed Aleksasha, who had
been peeping out of the window.
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Maitre Cornelius by Honore de Balzac: vast designs.
All that the common-sense of publicists and the genius of revolutions
has since introduced of change in the character of monarchy, Louis XI.
had thought of and devised. Unity of taxation, equality of subjects
before the law (the prince being then the law) were the objects of his
bold endeavors. On All-Saints' eve he had gathered together the
learned goldsmiths of his kingdom for the purpose of establishing in
France a unity of weights and measures, as he had already established
the unity of power. Thus, his vast spirit hovered like an eagle over
his empire, joining in a singular manner the prudence of a king to the
natural idiosyncracies of a man of lofty aims. At no period in our
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The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther: in us is nothing but sin [affirms that, with respect to us,
all is simply sin (and there is nothing in us that is not sin
and guilt)]. What is the use of [For why do we wish]
investigating, dividing, or distinguishing a long time? For
this reason, too, this contrition is not [doubtful or]
uncertain. For there is nothing left with which we can think
of any good thing to pay for sin, but there is only a sure
despairing concerning all that we are, think, speak, or do
[all hope must be cast aside in respect of everything], etc.
In like manner confession, too, cannot be false, uncertain, or
piecemeal [mutilated or fragmentary]. For he who confesses
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