| The first excerpt represents the past or something you must release, and is drawn from The Hunting of the Snark by Lewis Carroll: With the plans he had made for the trip:
Navigation was always a difficult art,
Though with only one ship and one bell:
And he feared he must really decline, for his part,
Undertaking another as well.
The Beaver's best course was, no doubt, to procure
A second-hand dagger-proof coat--
So the Baker advised it-- and next, to insure
Its life in some Office of note:
This the Banker suggested, and offered for hire
(On moderate terms), or for sale,
The Hunting of the Snark |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Iliad by Homer: arrows. These it seems, are of no use, for I have already hit two
chieftains, the sons of Atreus and of Tydeus, and though I drew
blood surely enough, I have only made them still more furious. I
did ill to take my bow down from its peg on the day I led my band
of Trojans to Ilius in Hector's service, and if ever I get home
again to set eyes on my native place, my wife, and the greatness
of my house, may some one cut my head off then and there if I do
not break the bow and set it on a hot fire--such pranks as it
plays me."
Aeneas answered, "Say no more. Things will not mend till we two
go against this man with chariot and horses and bring him to a
The Iliad |
The third excerpt represents the future or something you must embrace, and is drawn from Euthyphro by Plato: visible because it is seen; nor is a thing led because it is in the state
of being led, or carried because it is in the state of being carried, but
the converse of this. And now I think, Euthyphro, that my meaning will be
intelligible; and my meaning is, that any state of action or passion
implies previous action or passion. It does not become because it is
becoming, but it is in a state of becoming because it becomes; neither does
it suffer because it is in a state of suffering, but it is in a state of
suffering because it suffers. Do you not agree?
EUTHYPHRO: Yes.
SOCRATES: Is not that which is loved in some state either of becoming or
suffering?
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