Today's Stichomancy for Arnold Schwarzenegger

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Exiles by Honore de Balzac:

completely overmastered by fear, and could even discern witchcraft in the rich lady's interest in the young Godefroid, a poor orphan who had come from Flanders to study at the University of Paris. She hastily put her hand into one of her pockets, pulled out four livres of Tournay in large silver coinage, and looked at the pieces with an expression of avarice mingled with terror.

"That, at any rate, is not false coin," said she, showing the silver to her husband. "Besides," she went on, "how can I turn them out after taking next year's rent paid in advance?"

"You had better inquire of the Dean of the Chapter," replied Tirechair. "Is not it his business to tell us how we should deal with

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Song of Hiawatha by Henry Wadsworth Longfellow:

Listened to the marvellous story, Listened laughing and applauding, And they whispered to each other: "Does he mean himself, I wonder? And are we the aunts and uncles?" Then again sang Chibiabos, Sang a song of love and longing, In those accents sweet and tender, In those tones of pensive sadness, Sang a maiden's lamentation For her lover, her Algonquin.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Atheist's Mass by Honore de Balzac:

is a papal invention, not older than the sixth century, and based on the Hoc est corpus. What floods of blood were shed to establish the Fete-Dieu, the Festival of Corpus Christi--the institution by which Rome established her triumph in the question of the Real Presence, a schism which rent the Church during three centuries! The wars of the Count of Toulouse against the Albigenses were the tail end of that dispute. The Vaudois and the Albigenses refused to recognize this innovation."

In short, Desplein was delighted to disport himself in his most atheistical vein; a flow of Voltairean satire, or, to be accurate, a vile imitation of the Citateur.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Eryxias by Platonic Imitator:

SOCRATES: Clearly we have not yet answered the question, What is wealth? That wealth must be useful, to be wealth at all,--thus much is acknowledged by every one. But what particular thing is wealth, if not all things? Let us pursue the argument in another way; and then we may perhaps find what we are seeking. What is the use of wealth, and for what purpose has the possession of riches been invented,--in the sense, I mean, in which drugs have been discovered for the cure of disease? Perhaps in this way we may throw some light on the question. It appears to be clear that whatever constitutes wealth must be useful, and that wealth is one class of useful things; and now we have to enquire, What is the use of those useful things which constitute wealth? For all things probably may be said to be useful