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Today's Stichomancy for Nicky Hilton

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Adam Bede by George Eliot:

against folks that don't square to your notions. It's no harm for me to be a bit fiery and stiff-backed--I'm an old schoolmaster, and shall never want to get on to a higher perch. But where's the use of all the time I've spent in teaching you writing and mapping and mensuration, if you're not to get for'ard in the world and show folks there's some advantage in having a head on your shoulders, instead of a turnip? Do you mean to go on turning up your nose at every opportunity because it's got a bit of a smell about it that nobody finds out but yourself? It's as foolish as that notion o' yours that a wife is to make a working-man comfortable. Stuff and nonsense! Stuff and nonsense! Leave that


Adam Bede
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Chessmen of Mars by Edgar Rice Burroughs:

Two pieces may not occupy the same square except in the final move of a game where the Princess is taken.

When a player, moving properly and in order, places one of his pieces upon a square occupied by an opponent piece, the opponent piece is considered to have been killed and is removed from the game.

The moves explained. Straight moves mean due north, south, east, or west; diagonal moves mean northeast, southeast, southwest, or northwest. A Dwar might move straight north three spaces, or north one space and east two spaces, or any similar combination of straight moves, so long as he did not cross the same square


The Chessmen of Mars
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Massimilla Doni by Honore de Balzac:

found cigars at the Duchess Cataneo's; how gladly would he have laid the treasures of the world at her feet! She studied all his caprices, and was happy to gratify them. He made his only meal at her house--his supper; for all his money was spent in clothes and his place in the /Fenice/. He had also to pay a hundred francs a year as wages to his father's old gondolier; and he, to serve him for that sum, had to live exclusively on rice. Also he kept enough to take a cup of black coffee every morning at Florian's to keep himself up till the evening in a state of nervous excitement, and this habit, carried to excess, he hoped would in due time kill him, as Vendramin relied on opium.

"And I am a prince!"

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Parmenides by Plato:

consequences could be deduced. The train of consequences which follows, is inferred by altering the predicate into 'not many.' Yet, perhaps, if a strict Eristic had been present, oios aner ei kai nun paren, he might have affirmed that the not many presented a different aspect of the conception from the one, and was therefore not identical with it. Such a subtlety would be very much in character with the Zenonian dialectic. Secondly, We may note, that the conclusion is really involved in the premises. For one is conceived as one, in a sense which excludes all predicates. When the meaning of one has been reduced to a point, there is no use in saying that it has neither parts nor magnitude. Thirdly, The conception of the same is, first of all, identified with the one; and then by a further analysis