| The present is embodied in Hexagram 26 - Ta Ch'u (The Taming Power of the Great): It will be advantageous to be firm and correct. If he does not seek to enjoy his revenues in his own family, without taking service at court, there will be good fortune. It will be advantageous for him to cross the great stream. |
| The first (bottommost) line, undivided, shows its subject in a position of peril. It will be advantageous for him to stop his advance. |
| The second line, undivided, shows a carriage with the strap under it removed. |
| The third line, undivided, show its subject urging his way with good horses. It will be advantageous for him to realise the difficulty of his course, and to be firm and correct, exercising himself daily in his charioteering and methods of defence - then there will be advantage in whatever direction he may advance. |
| The fifth line, divided, shows the teeth of a castrated hog. There will be good fortune. |
| The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 20 - Kuan (Contemplation): He should be like the worshipper who has washed his hands, but not yet presented his offerings. There must be sincerity and an appearance of dignity, commanding reverent regard. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Sun (Wind). As part of this process, stillness and obstruction are giving way to penetration and following. |
 | The things least apparent, those below and behind, are embodied by the lower trigram Chi'en (Heaven), which is transforming into K'un (Earth). As part of this process, strength and creativity are giving way to docility and receptivity. |
