| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Intentions by Oscar Wilde: colourless. By its curiosity Sin increases the experience of the
race. Through its intensified assertion of individualism, it saves
us from monotony of type. In its rejection of the current notions
about morality, it is one with the higher ethics. And as for the
virtues! What are the virtues? Nature, M. Renan tells us, cares
little about chastity, and it may be that it is to the shame of the
Magdalen, and not to their own purity, that the Lucretias of modern
life owe their freedom from stain. Charity, as even those of whose
religion it makes a formal part have been compelled to acknowledge,
creates a multitude of evils. The mere existence of conscience,
that faculty of which people prate so much nowadays, and are so
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Salome by Oscar Wilde: comme la lune dans un grand nuage blanc . . . Je vous les donnerai
tous. Je n'en ai que cent, et il n'y a aucun roi du monde qui
possede des paons comme les miens, mais je vous les donnerai tous.
Seulement, il faut me delier de ma parole et ne pas me demander ce
que vous m'avez demande. [Il vide la coupe de vin.]
SALOME. Donnez-moi la tete d'Iokanaan.
HERODIAS. C'est bien dit, ma fille! Vous, vous etes ridicule avec
vos paons.
HERODE. Taisez-vous. Vous criez toujours. Vous criez comme une
bete de proie. Il ne faut pas crier comme cela. Votre voix
m'ennuie. Taisez-vous, je vous dis . . . Salome, pensez e ce que
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