The first excerpt represents the past or something you must release, and is drawn from Barnaby Rudge by Charles Dickens: interest in the lad, and desire to put him in the way of making his
fortune. Bah! you needn't speak,' he added hastily; 'I know what
you would say: you have hinted at it once already. Have I no
feeling for you, because I am blind? No, I have not. Why do you
expect me, being in darkness, to be better than men who have their
sight--why should you? Is the hand of Heaven more manifest in my
having no eyes, than in your having two? It's the cant of you
folks to be horrified if a blind man robs, or lies, or steals; oh
yes, it's far worse in him, who can barely live on the few
halfpence that are thrown to him in streets, than in you, who can
see, and work, and are not dependent on the mercies of the world.
Barnaby Rudge |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Tanglewood Tales by Nathaniel Hawthorne: that Medea, amongst a thousand other bad things, knew how to
prepare a poison, that was instantly fatal to whomsoever might
so much as touch it with his lips.
So, when the king asked what he should do with Theseus, this
naughty woman had an answer ready at her tongue's end.
"Leave that to me, please your majesty," she replied. "Only
admit this evil-minded young man to your presence, treat him
civilly, and invite him to drink a goblet of wine. Your majesty
is well aware that I sometimes amuse myself by distilling very
powerful medicines. Here is one of them in this small phial. As
to what it is made of, that is one of my secrets of state. Do
Tanglewood Tales |
The third excerpt represents the future or something you must embrace, and is drawn from The Door in the Wall, et. al. by H. G. Wells: way to a European's. He was short of stature and still shorter of
English. In conversation he made numerous odd noises of no known
marketable value, and his infrequent words were carved and wrought
into heraldic grotesqueness. Holroyd tried to elucidate his
religious beliefs, and--especially after whisky--lectured to him
against superstition and missionaries. Azuma-zi, however, shirked
the discussion of his gods, even though he was kicked for it.
Azuma-zi had come, clad in white but insufficient raiment, out
of the stokehole of the Lord Clive, from the Straits
Settlements, and beyond, into London. He had heard even in his
youth of the greatness and riches of London, where all the women
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