| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Memorabilia by Xenophon:     which we have any knowledge."
 [15] Lit. "Libya."
 Nay,[16] I would have you to understand (exclaimed Aristippus) that I
am just as far from placing myself in the ranks of slavery; there is,
I take it, a middle path between the two which it is my ambition to
tread, avoiding rule and slavery alike; it lies through freedom--the
high road which leads to happiness.
 [16] Or, "Pardon me interrupting you, Socrates; but I have not the
    slightest intention of placing myself." See W. L. Newman, op. cit.
    i. 306.
 Soc. True, if only your path could avoid human beings, as it avoids
  The Memorabilia
 | The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Gulliver's Travels by Jonathan Swift: not being at that time in a disposition to philosophise upon this
phenomenon, I rather chose to observe what course the island
would take, because it seemed for awhile to stand still.  Yet
soon after, it advanced nearer, and I could see the sides of it
encompassed with several gradations of galleries, and stairs, at
certain intervals, to descend from one to the other.  In the
lowest gallery, I beheld some people fishing with long angling
rods, and others looking on.  I waved my cap (for my hat was long
since worn out) and my handkerchief toward the island; and upon
its nearer approach, I called and shouted with the utmost
strength of my voice; and then looking circumspectly, I beheld a
  Gulliver's Travels
 | 
     
      | The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Paradise Lost by John Milton: How comes it thus? unfold, celestial Guide, 
And whether here the race of Man will end. 
To whom thus Michael.  Those, whom last thou sawest 
In triumph and luxurious wealth, are they 
First seen in acts of prowess eminent 
And great exploits, but of true virtue void; 
Who, having spilt much blood, and done much wast 
Subduing nations, and achieved thereby 
Fame in the world, high titles, and rich prey; 
Shall change their course to pleasure, ease, and sloth, 
Surfeit, and lust; till wantonness and pride 
  Paradise Lost
 | The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Iliad by Homer: trial of arms. Mount my chariot, and note how cleverly the horses
of Tros can speed hither and thither over the plain in pursuit or
flight. If Jove again vouchsafes glory to the son of Tydeus they
will carry us safely back to the city. Take hold, then, of the
whip and reins while I stand upon the car to fight, or else do
you wait this man's onset while I look after the horses."
 "Aeneas," replied the son of Lycaon, "take the reins and drive;
if we have to fly before the son of Tydeus the horses will go
better for their own driver. If they miss the sound of your voice
when they expect it they may be frightened, and refuse to take us
out of the fight. The son of Tydeus will then kill both of us and
  The Iliad
 |