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Today's Stichomancy for Christian Bale

The first excerpt represents the past or something you must release, and is drawn from Twenty Years After by Alexandre Dumas:

"Monsieur de Guitant, my uncle, has just told me that her majesty had received news of the army."

"It is well; I will go."

Comminges had seen rightly, and Mordaunt had really acted as he had related. In crossing the gallery parallel to the large glass gallery, he perceived De Winter, who was waiting until the queen had finished her negotiation.

At this sight the young man stopped short, not in admiration of Raphael's picture, but as if fascinated at the sight of some terrible object. His eyes dilated and a shudder ran through his body. One would have said that he longed to


Twenty Years After
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Lesser Hippias by Plato:

HIPPIAS: Yes.

SOCRATES: And is not blinking a defect in the eyes?

HIPPIAS: Yes.

SOCRATES: And would you rather always have eyes with which you might voluntarily blink and not see, or with which you might involuntarily blink?

HIPPIAS: I would rather have eyes which voluntarily blink.

SOCRATES: Then in your own case you deem that which voluntarily acts ill, better than that which involuntarily acts ill?

HIPPIAS: Yes, certainly, in cases such as you mention.

SOCRATES: And does not the same hold of ears, nostrils, mouth, and of all the senses--those which involuntarily act ill are not to be desired, as

The third excerpt represents the future or something you must embrace, and is drawn from Alcibiades II by Platonic Imitator:

though you were thinking about something.

ALCIBIADES: Of what do you suppose that I am thinking?

SOCRATES: Of the greatest of all things, as I believe. Tell me, do you not suppose that the Gods sometimes partly grant and partly reject the requests which we make in public and private, and favour some persons and not others?

ALCIBIADES: Certainly.

SOCRATES: Do you not imagine, then, that a man ought to be very careful, lest perchance without knowing it he implore great evils for himself, deeming that he is asking for good, especially if the Gods are in the mood to grant whatever he may request? There is the story of Oedipus, for