| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Lysis by Plato: can their doctrine be maintained; for then the just would be the friend of
the unjust, good of evil.
Thus we arrive at the conclusion that like is not the friend of like, nor
unlike of unlike; and therefore good is not the friend of good, nor evil of
evil, nor good of evil, nor evil of good. What remains but that the
indifferent, which is neither good nor evil, should be the friend (not of
the indifferent, for that would be 'like the friend of like,' but) of the
good, or rather of the beautiful?
But why should the indifferent have this attachment to the beautiful or
good? There are circumstances under which such an attachment would be
natural. Suppose the indifferent, say the human body, to be desirous of
Lysis |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Father Damien by Robert Louis Stevenson: the honour of not having done aught conspicuously foul; the honour
of the inert: that was what remained to you. We are not all
expected to be Damiens; a man may conceive his duty more narrowly,
he may love his comforts better; and none will cast a stone at him
for that. But will a gentleman of your reverend profession allow
me an example from the fields of gallantry? When two gentlemen
compete for the favour of a lady, and the one succeeds and the
other is rejected, and (as will sometimes happen) matter damaging
to the successful rival's credit reaches the ear of the defeated,
it is held by plain men of no pretensions that his mouth is, in the
circumstance, almost necessarily closed. Your Church and Damien's
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