| The first excerpt represents the past or something you must release, and is drawn from Uncle Tom's Cabin by Harriet Beecher Stowe: green, now!"
Well, anyhow, Mas'r wants Bill and Jerry geared right up;
and you and I 's to go with Mas'r Haley, to look arter her."
"Good, now! dat's de time o' day!" said Sam. "It's Sam
dat's called for in dese yer times. He's de nigger. See if I
don't cotch her, now; Mas'r'll see what Sam can do!"
"Ah! but, Sam," said Andy, "you'd better think twice; for
Missis don't want her cotched, and she'll be in yer wool."
"High!" said Sam, opening his eyes. "How you know dat?"
"Heard her say so, my own self, dis blessed mornin', when
I bring in Mas'r's shaving-water. She sent me to see why Lizy
Uncle Tom's Cabin |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Coxon Fund by Henry James: such things, but the only answer I arrived at was that Gravener was
verily fortunate. She hadn't happened to tell him of her visit to
Upper Baker Street, but she'd certainly tell him to-morrow; not
indeed that this would make him like any better her having had the
innocence to invite such a person as Mrs. Saltram on such an
occasion. It could only strike me that I had never seen a young
woman put such ignorance into her cleverness, such freedom into her
modesty; this, I think, was when, after dinner, she said to me
frankly, with almost jubilant mirth: "Oh you don't admire Mrs.
Saltram?" Why should I? This was truly a young person without
guile. I had briefly to consider before I could reply that my
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The third excerpt represents the future or something you must embrace, and is drawn from Charmides by Plato: and is not yet relegated to the sphere of moral virtue, as in the
Nicomachean Ethics of Aristotle.
The beautiful youth, Charmides, who is also the most temperate of human
beings, is asked by Socrates, 'What is Temperance?' He answers
characteristically, (1) 'Quietness.' 'But Temperance is a fine and noble
thing; and quietness in many or most cases is not so fine a thing as
quickness.' He tries again and says (2) that temperance is modesty. But
this again is set aside by a sophistical application of Homer: for
temperance is good as well as noble, and Homer has declared that 'modesty
is not good for a needy man.' (3) Once more Charmides makes the attempt.
This time he gives a definition which he has heard, and of which Socrates
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