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Today's Stichomancy for Federico Fellini

The first excerpt represents the past or something you must release, and is drawn from The Age of Innocence by Edith Wharton:

Luydens'."

The words gave him an electric shock, for few were the rebellious spirits who would have dared to call the stately home of the van der Luydens gloomy. Those privileged to enter it shivered there, and spoke of it as "handsome." But suddenly he was glad that she had given voice to the general shiver.

"It's delicious--what you've done here," he repeated.

"I like the little house," she admitted; "but I suppose what I like is the blessedness of its being here, in my own country and my own town; and then, of being

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Walking by Henry David Thoreau:

eastern Tartars think that there is nothing west beyond Thibet. "The world ends there," say they; "beyond there is nothing but a shoreless sea." It is unmitigated East where they live.

We go eastward to realize history and study the works of art and literature, retracing the steps of the race; we go westward as into the future, with a spirit of enterprise and adventure. The Atlantic is a Lethean stream, in our passage over which we have had an opportunity to forget the Old World and its institutions. If we do not succeed this time, there is perhaps one more chance for the race left before it arrives on the banks of the Styx; and that is in the Lethe of the Pacific, which is three times as


Walking
The third excerpt represents the future or something you must embrace, and is drawn from Democracy In America, Volume 2 by Alexis de Toqueville:

the standard opinions of that time in morals. I doubt whether men were more virtuous in aristocratic ages than in others; but they were incessantly talking of the beauties of virtue, and its utility was only studied in secret. But since the imagination takes less lofty flights and every man's thoughts are centred in himself, moralists are alarmed by this idea of self-sacrifice, and they no longer venture to present it to the human mind. They therefore content themselves with inquiring whether the personal advantage of each member of the community does not consist in working for the good of all; and when they have hit upon some point on which private interest and public interest meet and