| The first excerpt represents the past or something you must release, and is drawn from Maggie: A Girl of the Streets by Stephen Crane: lids that had brown blue. Her tangled hair tossed in waves over
her forehead. Her mouth was set in the same lines of vindictive
hatred that it had, perhaps, borne during the fight. Her bare,
red arms were thrown out above her head in positions of exhaustion,
something, mayhap, like those of a sated villain.
The urchin bended over his mother. He was fearful lest she
should open her eyes, and the dread within him was so strong,
that he could not forbear to stare, but hung as if fascinated
over the woman's grim face.
Suddenly her eyes opened. The urchin found himself looking
straight into that expression, which, it would seem, had the power
 Maggie: A Girl of the Streets |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Gone With the Wind by Margaret Mitchell: marched through Five Points and out the Marietta road, a fine rain
began to fall. The whole town had turned out to see them off and
they stood, close packed, under the wooden awnings of the stores on
Peachtree Street and tried to cheer.
Scarlett and Maybelle Merriwether Picard had been given permission
to leave the hospital and watch the men go out, because Uncle Henry
Hamilton and Grandpa Merriwether were in the Home Guard, and they
stood with Mrs. Meade, pressed in the crowd, tiptoeing to get a
better view. Scarlett, though filled with the universal Southern
desire to believe only the pleasantest and most reassuring things
about the progress of the fighting, felt cold as she watched the
 Gone With the Wind |
The third excerpt represents the future or something you must embrace, and is drawn from Alexandria and her Schools by Charles Kingsley: it believes that God is one who shows to man the thing which he knew
not: as it believes, in short, in that Logos of which Saint John wrote,
that He was the light who lightens every man who comes into the world.
In a word, the wild Koreish had discovered, more or less clearly, that
end and object of all metaphysic whereof I have already spoken so often;
that external and imperishable beauty for which Plato sought of old; and
had seen that its name was righteousness, and that it dwelt absolutely
in an absolutely righteous person; and moreover, that this person was no
careless self-contented epicurean deity; but that He was, as they loved
to call Him, the most merciful God; that He cared for men; that He
desired to make men righteous. Of that they could not doubt. The fact
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