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Today's Stichomancy for Fritz Lang

The first excerpt represents the past or something you must release, and is drawn from Rezanov by Gertrude Atherton:

by and see her life ruined, and we have called to assure you that we shall use all our influence, every adroit argument, to bring our parents to a more reasonable frame of mind. They have already risen above the first natural impulse of selfishness, and would consent to the inevitable separation were you only a Catholic. I have also talked with the Gov- ernor--we arrived at midnight--and he flew into a terrible temper--the poor man is already like a mad bull at bay--but if my father yielded, he would-- on all points. This morning I shall ride over and


Rezanov
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Shakespeare's Sonnets by William Shakespeare:

To thy sweet will making addition thus. Wilt thou, whose will is large and spacious, Not once vouchsafe to hide my will in thine? Shall will in others seem right gracious, And in my will no fair acceptance shine? The sea, all water, yet receives rain still, And in abundance addeth to his store; So thou, being rich in 'Will,' add to thy 'Will' One will of mine, to make thy large will more. Let no unkind 'No' fair beseechers kill; Think all but one, and me in that one 'Will.'

The third excerpt represents the future or something you must embrace, and is drawn from Agesilaus by Xenophon:

Argos. They had appropriated Corinth, and were reaping the fruits of their fields at home. The war to them was a merry jest. Accordingly he marched against them; and having ravaged their territory throughout, he crossed over by the pass[14] down upon Corinth and captured the long walls leading to Lechaeum. And so having thrown open the gates of Peloponnese he returned home in time for the Hyacinthia,[15] where, in the post assigned to him by the master of the chorus, he shared in the performance of the paean in honour of the god.

[13] B.C. 393.

[14] {kata ta stena}. See "Hell." IV. iv. 19. {kata Tenean}, according to Koppen's emendation.