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Today's Stichomancy for George Bernard Shaw

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Don Quixote by Miquel de Cervantes:

trees; for on this point Cide Hamete is not as precise as he usually is on other matters.

Master and man dismounted from their beasts, and as soon as they had settled themselves at the foot of the trees, Sancho, who had had a good noontide meal that day, let himself, without more ado, pass the gates of sleep. But Don Quixote, whom his thoughts, far more than hunger, kept awake, could not close an eye, and roamed in fancy to and fro through all sorts of places. At one moment it seemed to him that he was in the cave of Montesinos and saw Dulcinea, transformed into a country wench, skipping and mounting upon her she-ass; again that the words of the sage Merlin were sounding in his ears, setting


Don Quixote
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from La Grande Breteche by Honore de Balzac:

the very moment when I was finishing a gloomy drama to account for this monumental embodiment of woe. I returned to my inn, lost in gloomy thoughts. When I had supped, the hostess came into my room with an air of mystery, and said, 'Monsieur, here is Monsieur Regnault.'

" 'Who is Monsieur Regnault?'

" 'What, sir, do you not know Monsieur Regnault?--Well, that's odd,' said she, leaving the room.

"On a sudden I saw a man appear, tall, slim, dressed in black, hat in hand, who came in like a ram ready to butt his opponent, showing a receding forehead, a small pointed head, and a colorless face of the hue of a glass of dirty water. You would have taken him for an usher.


La Grande Breteche
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Georgics by Virgil:

Vines Thasian are there, Mareotids white, These apt for richer soils, for lighter those: Psithian for raisin-wine more useful, thin Lageos, that one day will try the feet And tie the tongue: purples and early-ripes, And how, O Rhaetian, shall I hymn thy praise? Yet cope not therefore with Falernian bins. Vines Aminaean too, best-bodied wine, To which the Tmolian bows him, ay, and king Phanaeus too, and, lesser of that name, Argitis, wherewith not a grape can vie


Georgics
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther:

imitation will not satisfy God. And bear in mind that Paul is not now discussing the example of Christ, but the salvation of Christ. That Abraham submitted to circumcision at the command of God, that he was endowed with excellent virtues, that he obeyed God in all things, was certainly admirable of him. To follow the example of Christ, to love one's neighbor, to do good to them that persecute you, to pray for one's enemies, patiently to bear the ingratitude of those who return evil for good, is certainly praiseworthy. But praiseworthy or not, such virtues do not acquit us before God. It takes more than that to make us righteous before God. We need Christ Himself, not His example, to save us. We need a redeeming, not an exemplary Christ, to save us. Paul is here speaking of the redeeming Christ