| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Tao Teh King by Lao-tze: 6. The valley spirit dies not, aye the same;
The female mystery thus do we name.
Its gate, from which at first they issued forth,
Is called the root from which grew heaven and earth.
Long and unbroken does its power remain,
Used gently, and without the touch of pain.
7. 1. Heaven is long-enduring and earth continues long. The reason
why heaven and earth are able to endure and continue thus long is
because they do not live of, or for, themselves. This is how they are
able to continue and endure.
2. Therefore the sage puts his own person last, and yet it is found in
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Art of War by Sun Tzu: have been poisoned by the enemy. Ch`en Hao and Chang Yu
carefully point out that the saying has a wider application.]
Do not interfere with an army that is returning home.
[The commentators explain this rather singular piece of
advice by saying that a man whose heart is set on returning home
will fight to the death against any attempt to bar his way, and
is therefore too dangerous an opponent to be tackled. Chang Yu
quotes the words of Han Hsin: "Invincible is the soldier who
hath his desire and returneth homewards." A marvelous tale is
told of Ts`ao Ts`ao's courage and resource in ch. 1 of the SAN
KUO CHI: In 198 A.D., he was besieging Chang Hsiu in Jang, when
 The Art of War |