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Today's Stichomancy for Hans Christian Andersen

The first excerpt represents the past or something you must release, and is drawn from Phantasmagoria and Other Poems by Lewis Carroll:

exciting transports which it might produce in a more concentrated form. The process is termed "setting" by Composers, and any one, that has ever experienced the emotion of being unexpectedly set down in a heap of mortar, will recognise the truthfulness of this happy phrase.

For truly, just as the genuine Epicure lingers lovingly over a morsel of supreme Venison - whose every fibre seems to murmur "Excelsior!" - yet swallows, ere returning to the toothsome dainty, great mouthfuls of oatmeal-porridge and winkles: and just as the perfect Connoisseur in Claret permits himself but one delicate sip, and then tosses off a pint or more of boarding-school beer: so

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Babbitt by Sinclair Lewis:

three-thirty--visiting-hour."

It was three. For half an hour Babbitt sat looking at a calendar and a clock on a whitewashed wall. The chair was hard and mean and creaky. People went through the office and, he thought, stared at him. He felt a belligerent defiance which broke into a wincing fear of this machine which was grinding Paul--Paul

Exactly at half-past three he sent in his name.

The attendant returned with "Riesling says he don't want to see you."

"You're crazy! You didn't give him my name! Tell him it's George wants to see him, George Babbitt."

"Yuh, I told him, all right, all right! He said he didn't want to see you."

The third excerpt represents the future or something you must embrace, and is drawn from The Profits of Religion by Upton Sinclair:

of ideas in news despatches from over the world. He is forced to read these despatches carefully, because the fate of his own boys is involved; and we Socialists will see to it that the despatches are well filled with propaganda!

The Desire of Nations

So the churches, like all the rest of the world, are caught in the great revolutionary current, and swept on towards a goal which they do not forsee, and from which they would shrink in dismay: the Church of the future, the Church redeemed by the spirit of Brotherhood, the Church which we Socialists will join. They call us materialists, and say that we think about nothing