| The first excerpt represents the past or something you must release, and is drawn from A Heap O' Livin' by Edgar A. Guest: If man can stand in truth and say:
"I have been useful here to-day.
Back there is one I chanced to see
With hope newborn because of me.
"This day in honor I have toiled;
My shining crest is still unsoiled;
But on the mile I leave behind
Is one who says that I was kind;
And someone hums a cheerful song
Because I chanced to come along."
Sweet rest at night that man shall own
A Heap O' Livin' |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Oscar Wilde Miscellaneous by Oscar Wilde: that none might know of his coming. When the King of Cyprus heard
of me he sent me ambassadors. The two Kings of Libya who are
brothers brought me gifts of amber.
I took the minion of Caesar from Caesar and made him my playfellow.
He came to me at night in a litter. He was pale as a narcissus, and
his body was like honey.
The son of the Praefect slew himself in my honour, and the Tetrarch
of Cilicia scourged himself for my pleasure before my slaves.
The King of Hierapolis who is a priest and a robber set carpets for
me to walk on.
Sometimes I sit in the circus and the gladiators fight beneath me.
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The third excerpt represents the future or something you must embrace, and is drawn from Vailima Prayers & Sabbath Morn by Robert Louis Stevenson: patriarchal custom. Not only were the religious scruples of the
natives satisfied, but, what we did not foresee, our own
respectability - and incidentally that of our retainers - became
assured, and the influence of Tusitala increased tenfold.
After all work and meals were finished, the 'pu,' or war conch, was
sounded from the back veranda and the front, so that it might be
heard by all. I don't think it ever occurred to us that there was
any incongruity in the use of the war conch for the peaceful
invitation to prayer. In response to its summons the white members
of the family took their usual places in one end of the large hall,
while the Samoans - men, women, and children - trooped in through
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