Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for John Carpenter

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Tanach:

Exodus 19: 3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying: 'Thus shalt thou say to the house of Jacob, and tell the children of Israel:

Exodus 19: 4 Ye have seen what I did unto the Egyptians, and how I bore you on eagles' wings, and brought you unto Myself.

Exodus 19: 5 Now therefore, if ye will hearken unto My voice indeed, and keep My covenant, then ye shall be Mine own treasure from among all peoples; for all the earth is Mine;

Exodus 19: 6 and ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.'

Exodus 19: 7 And Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him.

Exodus 19: 8 And all the people answered together, and said: 'All that the LORD hath spoken we will do.' And Moses reported the words of the people unto the LORD.

Exodus 19: 9 And the LORD said unto Moses: 'Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee for ever.' And Moses told the words of the people unto the LORD.

Exodus 19: 10 And the LORD said unto Moses: 'Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments,

Exodus 19: 11 and be ready against the third day; for the third day the LORD will come down in the sight of all the people upon mount Sinai.

Exodus 19: 12 And thou shalt set bounds unto the people round about, saying: Take heed to yourselves, that ye go not up into the mount, or touch the border of it; whosoever toucheth the mount shall


The Tanach
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Pierre Grassou by Honore de Balzac:

stove; then, to use a studio expression, he dug at his pictures. He hired several models and Magus lent him stuffs.

After two months' seclusion the Breton had finished four pictures. Again he asked counsel of Schinner, this time adding Bridau to the invitation. The two painters saw in three of these pictures a servile imitation of Dutch landscapes and interiors by Metzu, in the fourth a copy of Rembrandt's "Lesson of Anatomy."

"Still imitating!" said Schinner. "Ah! Fougeres can't manage to be original."

"You ought to do something else than painting," said Bridau.

"What?" asked Fougeres.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Almayer's Folly by Joseph Conrad:

midst of cries and curses enough to make heaven fall. Yet after two days spent in wailing, she returned to her former mode of life, chewing betel-nut, and sitting all day amongst her women in stupefied idleness. She aged very rapidly after that, and only roused herself from her apathy to acknowledge by a scathing remark or an insulting exclamation the accidental presence of her husband. He had built for her a riverside hut in the compound where she dwelt in perfect seclusion. Lakamba's visits had ceased when, by a convenient decree of Providence and the help of a little scientific manipulation, the old ruler of Sambir departed this life. Lakamba reigned in his stead now, having


Almayer's Folly
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Odyssey by Homer:

it in thy heart. Put thy ship to land in secret, and not openly, on the shore of thy dear country; for there is no more faith in woman. But come, declare me this and plainly tell it all, if haply ye hear of my son as yet living, either, it may be, in Orchomenus or in sandy Pylos, or perchance with Menelaus in wide Sparta, for goodly Orestes hath not yet perished on the earth."

'Even so he spake, but I answered him, saying: "Son of Atreus, wherefore dost thou ask me straitly of these things? Nay I know not at all, whether he be alive or dead; it is ill to speak words light as wind."


The Odyssey