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Today's Stichomancy for John Cleese

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Legend of Sleepy Hollow by Washington Irving:

Such is the general purport of this legendary superstition, which has furnished materials for many a wild story in that region of shadows; and the spectre is known at all the country firesides, by the name of the Headless Horseman of Sleepy Hollow.

It is remarkable that the visionary propensity I have mentioned is not confined to the native inhabitants of the valley, but is unconsciously imbibed by every one who resides there for a time. However wide awake they may have been before they entered that sleepy region, they are sure, in a little time, to inhale the witching influence of the air, and begin to grow imaginative, to dream dreams, and see apparitions.


The Legend of Sleepy Hollow
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The $30,000 Bequest and Other Stories by Mark Twain:

And of course they CAN'T, till they get their teeth, anyway.

Pause.

WHAT?

Pause.

Oh, not in the least--go right on. He's here writing--it doesn't bother HIM.

Pause.

Very well, I'll come if I can. (ASIDE.) Dear me, how it does tire a person's arm to hold this thing up so long! I wish she'd--

Pause.

Oh no, not at all; I LIKE to talk--but I'm afraid I'm keeping you

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Aeneid by Virgil:

With olive crown'd, a charger in his hands; Then cast the reeking entrails in the brine, And pour'd the sacrifice of purple wine. Fresh gales arise; with equal strokes they vie, And brush the buxom seas, and o'er the billows fly.

Meantime the mother goddess, full of fears, To Neptune thus address'd, with tender tears: "The pride of Jove's imperious queen, the rage, The malice which no suff'rings can assuage, Compel me to these pray'rs; since neither fate, Nor time, nor pity, can remove her hate:


Aeneid
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Sophist by Plato:

conception of the state of mind and opinion which they are intended to meet. The sophisms of the day were undermining philosophy; the denial of the existence of Not-being, and of the connexion of ideas, was making truth and falsehood equally impossible. It has been said that Plato would have written differently, if he had been acquainted with the Organon of Aristotle. But could the Organon of Aristotle ever have been written unless the Sophist and Statesman had preceded? The swarm of fallacies which arose in the infancy of mental science, and which was born and bred in the decay of the pre-Socratic philosophies, was not dispelled by Aristotle, but by Socrates and Plato. The summa genera of thought, the nature of the proposition, of definition, of generalization, of synthesis