| The first excerpt represents the past or something you must release, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs: outer edge of roofs was visible before them. "We are almost
there," he whispered.
The girl felt for his fingers and pressed them. He could feel
hers trembling as he returned the pressure, nor did he relinquish
her hand; and thus they came to the edge of the last roof.
Here they halted and looked about them. To be seen attempting to
descend to the ground below would be to betray the fact that they
were not Wieroos. Bradley wished that their wings were attached
to their bodies by sinew and muscle rather than by ropes of fiber.
A Wieroo was flapping far overhead. Two more stood near a door a
few yards distant. Standing between these and one of the outer
 Out of Time's Abyss |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Tom Sawyer, Detective by Mark Twain: He's dead, now. At least that's what they say.
They don't hear about him any more."
"What was his name?"
"Jake."
There wasn't anything more said for a considerable while;
the old lady was thinking. At last she says:
"The thing that is mostly worrying your aunt Sally is
the tempers that that man Jubiter gets your uncle into."
Tom was astonished, and so was I. Tom says:
"Tempers? Uncle Silas? Land, you must be joking! I didn't
know he HAD any temper."
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The third excerpt represents the future or something you must embrace, and is drawn from Phaedo by Plato: in the Republic, is the vision of the eternal idea. So deeply rooted in
Plato's mind is the belief in immortality; so various are the forms of
expression which he employs.
As in several other Dialogues, there is more of system in the Phaedo than
appears at first sight. The succession of arguments is based on previous
philosophies; beginning with the mysteries and the Heracleitean alternation
of opposites, and proceeding to the Pythagorean harmony and transmigration;
making a step by the aid of Platonic reminiscence, and a further step by
the help of the nous of Anaxagoras; until at last we rest in the conviction
that the soul is inseparable from the ideas, and belongs to the world of
the invisible and unknown. Then, as in the Gorgias or Republic, the
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