| The first excerpt represents the past or something you must release, and is drawn from The Divine Comedy (translated by Henry Wadsworth Longfellow) by Dante Alighieri: Postponing the delight of those fair eyes,
Into which gazing my desire has rest;
But who bethinks him that the living seals
Of every beauty grow in power ascending,
And that I there had not turned round to those,
Can me excuse, if I myself accuse
To excuse myself, and see that I speak truly:
For here the holy joy is not disclosed,
Because ascending it becomes more pure.
Paradiso: Canto XV
A will benign, in which reveals itself
 The Divine Comedy (translated by Henry Wadsworth Longfellow) |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Essays of Francis Bacon by Francis Bacon: you walk or tread.
For gardens (speaking of those which are indeed
princelike, as we have done of buildings), the con-
tents ought not well to be under thirty acres of
ground; and to be divided into three parts; a green
in the entrance; a heath or desert in the going
forth; and the main garden in the midst; besides
alleys on both sides. And I like well that four acres
of ground be assigned to the green; six to the
heath; four and four to either side; and twelve to
the main garden. The green hath two pleasures:
 Essays of Francis Bacon |
The third excerpt represents the future or something you must embrace, and is drawn from War and the Future by H. G. Wells: means not an epidemic of personages but the disappearance of the
Personage in the universal ascent. That is the point overlooked
by the megalomaniac school of Nietzsche and Shaw.
And it is the peculiarity of this war, it is the most reassuring
evidence that a great increase in general ability and critical
ability has been going on throughout the last century, that no
isolated great personages have emerged. Never has there been so
much ability, invention, inspiration, leadership; but the very
abundance of good qualities has prevented our focusing upon those
of any one individual. We all play our part in the realisation
of God's sanity in the world, but, as the strange, dramatic end
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