Today's Stichomancy for Laurence Olivier

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Pathology of Lying, Etc. by William and Mary Healy:

falsification.

Inez was next heard from in Iowa where she wrote that two doctors had pronounced upon her case and said an operation was again imperative. She asked her recently made friend for permission to have this done, and also for $150 to cover expenses. Neither, of course, was forthcoming, on the grounds of there being no guardianship. (Her age was then unknown.) Inez wrote, ``I just thought I was compelled by law to let you know of my whereabouts, for I understood I could do nothing without your consent.'' In the same letter, replete with other lies, Inez asks, ``Please forgive me now for all my willfulness and wrongdoing. I will do

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from War and the Future by H. G. Wells:

eyes across the mountain gulfs towards unseen and unaccountable enemies. I have seen trainloads of wounded staring out of the ambulance train windows as we passed. I have seen these dim intimations of questioning reflection in the strangest juxtapositions; in Malagasy soldiers resting for a spell among the big shells they were hoisting into trucks for the front, in a couple of khaki-clad Maoris sitting upon the step of a horse-van in Amiens station. It is always the same expression one catches, rather weary, rather sullen, inturned. The shoulders droop. The very outline is a note of interrogation. They look up as the privileged tourist of the front, in the big automobile or the

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from God The Invisible King by H. G. Wells:

themselves to express the good will that is in them, do shape out God, that if their conception of right living falls in so completely with the conception of God's service as to be broadly identical, then indeed God, like the ether of scientific speculation, is no more than a theory, no more than an imaginative externalisation of man's inherent good will. Why trouble about God then? Is not the declaration of a good disposition a sufficient evidence of salvation? What is the difference between such benevolent unbelievers as Professor Metchnikoff or Mr. McCabe and those who have found God?

The difference is this, that the benevolent atheist stands alone

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Glaucus/The Wonders of the Shore by Charles Kingsley:

on the thing found as your own possession, all but your own creation; to pride yourself on it, as if God had not known it for ages since; even to squabble jealously for the right of having it named after you, and of being recorded in the Transactions of I- know-not-what Society as its first discoverer:- as if all the angels in heaven had not been admiring it, long before you were born or thought of.

But to be forewarned is to be forearmed; and I seriously counsel you to try if you cannot find something new this summer along the coast to which you are going. There is no reason why you should not be so successful as a friend of mine who, with a very slight