The first excerpt represents the past or something you must release, and is drawn from Plutarch's Lives by A. H. Clough: or murder. So that Demades, in after time, was thought to have said
very happily, that Draco's laws were written not with ink, but blood;
and he himself, being once asked why he made death the punishment of
most offenses, replied, "Small ones deserve that, and I have no higher
for the greater crimes."
Next, Solon, being willing to continue the magistracies in the hands of
the rich men, and yet receive the people into the other part of the
government, took an account of the citizens' estates, and those that
were worth five hundred measures of fruits, dry and liquid, he placed in
the first rank, calling them Pentacosiomedimni; those that could keep an
horse, or were worth three hundred measures, were named Hippada
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Royalty Restored/London Under Charles II by J. Fitzgerald Molloy: entrance. In the great hall the lord chancellor, foreign
ambassadors, judges, and councillors of state awaited to pay
homage to their majesties; whilst in various apartments were the
nobility and men of quality, with their ladies, ranged according
to their rank, being all eager to kiss the new queen's hand.
Sure never was such show of gladness. Bells rang people cheered,
bonfires blazed.
In the evening news was brought that the Duchess of York was
being rowed to Hampton from town; hearing which, the king, with a
blithe heart, betook his way to meet her through the garden, now
bright with spring flowers and fragrant with sweet scents, till
|
The third excerpt represents the future or something you must embrace, and is drawn from Beyond Good and Evil by Friedrich Nietzsche: domains, where courage, sagacity, and subtlety in every sense are
required, is that they are no longer serviceable just when the
"BIG hunt," and also the great danger commences,--it is precisely
then that they lose their keen eye and nose. In order, for
instance, to divine and determine what sort of history the
problem of KNOWLEDGE AND CONSCIENCE has hitherto had in the souls
of homines religiosi, a person would perhaps himself have to
possess as profound, as bruised, as immense an experience as the
intellectual conscience of Pascal; and then he would still
require that wide-spread heaven of clear, wicked spirituality,
which, from above, would be able to oversee, arrange, and
 Beyond Good and Evil |