| The first excerpt represents the past or something you must release, and is drawn from 1984 by George Orwell: audience. The little sandy-haired woman gave a squeak of mingled fear and
disgust. Goldstein was the renegade and backslider who once, long ago
(how long ago, nobody quite remembered), had been one of the leading
figures of the Party, almost on a level with Big Brother himself, and
then had engaged in counter-revolutionary activities, had been condemned
to death, and had mysteriously escaped and disappeared. The programmes
of the Two Minutes Hate varied from day to day, but there was none in
which Goldstein was not the principal figure. He was the primal traitor,
the earliest defiler of the Party's purity. All subsequent crimes against
the Party, all treacheries, acts of sabotage, heresies, deviations,
sprang directly out of his teaching. Somewhere or other he was still
1984 |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Eryxias by Platonic Imitator: difference. And I should do the same if you were quarrelling about any
other art and were likely, unless you agreed on the point in dispute, to
part as enemies instead of as friends. But now, when we are contending
about a thing of which the usefulness continues during the whole of life,
and it makes an enormous difference whether we are to regard it as
beneficial or not,--a thing, too, which is esteemed of the highest
importance by the Hellenes:--(for parents, as soon as their children are,
as they think, come to years of discretion, urge them to consider how
wealth may be acquired, since by riches the value of a man is judged):--
When, I say, we are thus in earnest, and you, who agree in other respects,
fall to disputing about a matter of such moment, that is, about wealth, and
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The third excerpt represents the future or something you must embrace, and is drawn from Reminiscences of Tolstoy by Leo Tolstoy: there is no harm in waiting; especially from the point of view of
fortifying your opinions, your faith. That is the one important
thing. If you don't, it is a fearful disaster to put off from one
shore and not reach the other.
The one shore is an honest and good life, for your own delight
and the profit of others. But there is a bad life, too--a life so
sugared, so common to all, that if you follow it, you do not notice
that it is a bad life, and suffer only in your conscience, if you
have one; but if you leave it, and do not reach the real shore, you
will be made miserable by solitude and by the reproach of having
deserted your fellows, and you will be ashamed. In short, I want
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