| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon: daylight, and so he invented the public mess-rooms. Whereby he
expected at any rate to minimise the transgression of orders.
[1] Lit. "with each age."; see Plut. "Lycurg." 25; Hesychius, {s. u.
irinies}; "Hell." VI. iv. 17; V. iv. 13.
[2] Reading after Cobet, {en touto}.
As to food,[3] his ordinance allowed them so much as, while not
inducing repletion, should guard them from actual want. And, in fact,
there are many exceptional[4] dishes in the shape of game supplied
from the hunting field. Or, as a substitute for these, rich men will
occasionally garnish the feast with wheaten loaves. So that from
beginning to end, till the mess breaks up, the common board is never
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Three Taverns by Edwin Arlington Robinson: You fade -- as if the last of days
Were fading, and all wars were done.
The Three Taverns
When the brethren heard of us, they came to meet us
as far as Appii Forum, and The Three Taverns.
(Acts 28:15)
Herodion, Apelles, Amplias,
And Andronicus? Is it you I see --
At last? And is it you now that are gazing
As if in doubt of me? Was I not saying
That I should come to Rome? I did say that;
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