| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Apology by Xenophon: {eremon} sc. {geras}.
"No," he added, "God knows I shall display no ardent zeal to bring
that about.[19] On the contrary, if by proclaiming all the blessings
which I owe to god and men; if, by blazoning forth the opinion which I
entertain with regard to myself, I end by wearying the court, even so
will I choose death rather than supplicate in servile sort for leave
to live a little longer merely to gain a life impoverished in place of
death."
[19] Or, "I will give no helping hand to that."
It was in this determination, Hermogenes states, that, when the
prosecution accused him of not recognising the gods recognised by the
 The Apology |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Phaedrus by Plato: truth, or used to establish any truth; they add nothing to the sum of human
knowledge; they are--what we please, and if employed as 'peacemakers'
between the new and old are liable to serious misconstruction, as he
elsewhere remarks (Republic). And therefore he would have 'bid Farewell to
them; the study of them would take up too much of his time; and he has not
as yet learned the true nature of religion.' The 'sophistical' interest of
Phaedrus, the little touch about the two versions of the story, the
ironical manner in which these explanations are set aside--'the common
opinion about them is enough for me'--the allusion to the serpent Typho may
be noted in passing; also the general agreement between the tone of this
speech and the remark of Socrates which follows afterwards, 'I am a
|