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Today's Stichomancy for Nicky Hilton

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Phoenix and the Turtle by William Shakespeare:

That the self was not the same; Single nature's double name Neither two nor one was call'd.

Reason, in itself confounded, Saw division grow together; To themselves yet either-neither, Simple were so well compounded.

That it cried how true a twain Seemeth this concordant one! Love hath reason, reason none If what parts can so remain.

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Road to Oz by L. Frank Baum:

got to understand that Billina is one of my dearest friends, and musn't be hurt--now or ever."

Toto wagged his tail as if he understood.

"The miserable thing can't talk," said Billina, with a sneer.

"Yes, he can," replied Dorothy; "he talks with his tail, and I know everything he says. If you could wag your tail, Billina, you wouldn't need words to talk with."

"Nonsense!" said Billina.

"It isn't nonsense at all. Just now Toto says he's sorry, and that he'll try to love you for my sake. Don't you, Toto?"

"Bow-wow!" said Toto, wagging his tail again.


The Road to Oz
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Moral Emblems by Robert Louis Stevenson:

So far dissension ruled the pair, Each turned on each a frowning air, When flickering from the bank anigh, A flight of martens met their eye. Sometime their course they watched; and then - They nodded off to sleep again.

Poem: IV - THE TRAMPS

Now long enough had day endured, Or King Apollo Palinured, Seaward he steers his panting team, And casts on earth his latest gleam.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Prince by Nicolo Machiavelli:

of Cyrus, written by Xenophon, will recognize afterwards in the life of Scipio how that imitation was his glory, and how in chastity, affability, humanity, and liberality Scipio conformed to those things which have been written of Cyrus by Xenophon. A wise prince ought to observe some such rules, and never in peaceful times stand idle, but increase his resources with industry in such a way that they may be available to him in adversity, so that if fortune chances it may find him prepared to resist her blows.

CHAPTER XV

CONCERNING THINGS FOR WHICH MEN, AND ESPECIALLY PRINCES, ARE PRAISED OR BLAMED


The Prince