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Today's Stichomancy for Pamela Colman Smith

The first excerpt represents the past or something you must release, and is drawn from At the Earth's Core by Edgar Rice Burroughs:

beneath the grinning fangs of my fierce pursuers.

And so I raced on toward the trees intending to pass beneath that which held the man-things and take refuge in another farther on; but the wolf-dogs were very close behind me--so close that I had despaired of escaping them, when one of the creatures in the tree above swung down headforemost, his tail looped about a great limb, and grasping me beneath my armpits swung me in safety up among his fellows.

There they fell to examining me with the utmost excitement and curiosity. They picked at my clothing, my hair,


At the Earth's Core
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Beyond Good and Evil by Friedrich Nietzsche:

individual!), but to nations, races, ages, and ranks; above all, however, to the animal "man" generally, to MANKIND.

189. Industrious races find it a great hardship to be idle: it was a master stroke of ENGLISH instinct to hallow and begloom Sunday to such an extent that the Englishman unconsciously hankers for his week--and work-day again:--as a kind of cleverly devised, cleverly intercalated FAST, such as is also frequently found in the ancient world (although, as is appropriate in southern nations, not precisely with respect to work). Many kinds of fasts are necessary; and wherever powerful influences and habits prevail, legislators have to see that intercalary days are


Beyond Good and Evil
The third excerpt represents the future or something you must embrace, and is drawn from The Atheist's Mass by Honore de Balzac:

as great a mystery as the Immaculate Conception--an article which alone is enough to make a physician an unbeliever."

Some time elapsed before Doctor Bianchon, though so much his friend, found an opportunity of speaking to Desplein of this incident of his life. Though they met in consultation, or in society, it was difficult to find an hour of confidential solitude when, sitting with their feet on the fire-dogs and their head resting on the back of an armchair, two men tell each other their secrets. At last, seven years later, after the Revolution of 1830, when the mob invaded the Archbishop's residence, when Republican agitators spurred them on to destroy the gilt crosses