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Today's Stichomancy for Pancho Villa

The first excerpt represents the past or something you must release, and is drawn from The Poems of Goethe, Bowring, Tr. by Johann Wolfgang von Goethe:

With those greenish rummers, the fittingest goblets for Rhine wine. So the three sat together, around the glistening polish'd Circular large brown table-Äon massive feet it was planted. Merrily clink'd together the glasses of host and of pastor, But the other one thoughtfully held his glass without moving, And in friendly fashion the host thus ask'd him to join them:--

"Drink, good neighbour, I pray! A merciful God has protected Us in the past from misfortune, and will protect us in future. All must confess that since He thought fit to severely chastise us, When that terrible fire occurr'd, He has constantly bless'd us. And watch'd over us constantly, just as man is accustom'd

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Modeste Mignon by Honore de Balzac:

beauty every other woman," said Ernest, "and I should think you might feel some curiosity--"

"Ah," said Canalis, "permit me, my juvenile friend, to abide by the beautiful duchess who is all my joy."

"You are right, you are right!" cried Ernest. However, the young secretary read and re-read Modeste's letter, striving to guess the mind of its hidden writer.

"There is not the least fine-writing here," he said, "she does not even talk of your genius; she speaks to your heart. In your place I should feel tempted by this fragrance of modesty,--this proposed agreement--"


Modeste Mignon
The third excerpt represents the future or something you must embrace, and is drawn from Sesame and Lilies by John Ruskin:

with it instead of men. Ships and armies you may replace if they are lost, but a great intellect, once abused, is a curse to the earth for ever."

This, then, I meant by saying that the arts must have noble motive. This also I said respecting them, that they never had prospered, nor could prosper, but when they had such true purpose, and were devoted to the proclamation of divine truth or law. And yet I saw also that they had always failed in this proclamation--that poetry, and sculpture, and painting, though only great when they strove to teach us something about the gods, never had taught us anything trustworthy about the gods, but had always betrayed their trust in