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Today's Stichomancy for Peter Gabriel

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Scaramouche by Rafael Sabatini:

a trifle inconsequently, as weak minds will. "There is trouble enough in Rennes already on the score of these crazy States General, with which the wonderful M. Necker is to repair the finances of the kingdom. As if a peddling Swiss bank-clerk, who is also a damned Protestant, could succeed where such men as Calonne and Brienne have failed."

"Good-afternoon, monsieur my godfather," said Andre-Louis.

"Where are you going?" was the querulous demand.

"Home at present. To Rennes in the morning."

"Wait, boy, wait!" The squat little man rolled forward, affectionate concern on his great ugly face, and he set one of his podgy hands on

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Myths and Myth-Makers by John Fiske:

fiends they were, and beat the air with brushwood, to drive away the distressed and revengeful ghost. "With a kindlier feeling, the Congo negroes abstained for a whole year after a death from sweeping the house, lest the dust should injure the delicate substance of the ghost"; and even now, "it remains a German peasant saying that it is wrong to slam a door, lest one should pinch a soul in it."[172] Dante's experience with the ghosts in hell and purgatory, who were astonished at his weighing down the boat in which they were carried, is belied by the sweet German notion "that the dead mother's coming back in the night to suckle the baby she has left on earth may be


Myths and Myth-Makers
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Soul of the Far East by Percival Lowell:

prayers. For in both, in the popular estimation, quantity is more effective to salvation than quality. In both the believer practically pictures his heaven for himself, while in each his hell, with a vividness that does like credit to its religious imagination, is painted for him by those of the cult who are themselves confident of escaping it. Into the lap of each mother church the pious believer drops his little votive offering with the same affectionate zeal, and in Asia, as in Europe, the mites of the many make the might of the mass.

But behind all this is the religion of the few,--of those to whom sensuous forms cannot suffice to represent super-sensuous cravings;

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Land that Time Forgot by Edgar Rice Burroughs:

are worn to shreds. Tomorrow I shall discard them for leopard-skins which I have tanned and sewn into a garment strong and warm. It is cold up here. I have a fire burning and I sit bent over it while I write; but I am safe here. No other living creature ventures to the chill summit of the barrier cliffs. I am safe, and I am alone with my sorrows and my remembered joys--but without hope. It is said that hope springs eternal in the human breast; but there is none in mine.

I am about done. Presently I shall fold these pages and push them into my thermos bottle. I shall cork it and screw the cap tight, and then I shall hurl it as far out into the sea as my


The Land that Time Forgot