| The first excerpt represents the past or something you must release, and is drawn from Marie by H. Rider Haggard: food elsewhere.  Now, for my own purposes, I wanted to see them, since
otherwise my visit was in vain, and presently bethought myself of a
method of securing their arrival.
 "Hans," I said, "I am going to pretend to kill you, and then you must
lie quite still out there like one dead.  Even if the aasvogels settle
on you, you must lie quite still, so that I may see whence they come and
how they settle."
 The Hottentot did not take at all kindly to this suggestion.  Indeed, he
flatly refused to obey me, giving sundry good reasons.  He said that
this kind of rehearsal was ill-omened; that coming events have a way of
casting their shadow before, and he did not wish to furnish the event. 
  Marie
 | The second excerpt represents the present or the deciding factor of the moment, and is drawn from Madam How and Lady Why by Charles Kingsley: itself, which is called lava.
 And where would that come out?  At the top of the chimney?  At the
top of the cone?
 No.  Madam How, as I told you, usually makes things make
themselves.  She has made the chimney of the furnace make itself;
and next she will make the furnace-door make itself.
 The melted lava rises in the crater--the funnel inside the cone--
but it never gets to the top.  It is so enormously heavy that the
sides of the cone cannot bear its weight, and give way low down.
And then, through ashes and cinders, the melted lava burrows out,
twisting and twirling like an enormous fiery earth-worm, till it
 | The third excerpt represents the future or something you must embrace, and is drawn from The Soul of Man by Oscar Wilde: the modern world has schemes.  It proposes to do away with poverty
and the suffering that it entails.  It desires to get rid of pain,
and the suffering that pain entails.  It trusts to Socialism and to
Science as its methods.  What it aims at is an Individualism
expressing itself through joy.  This Individualism will be larger,
fuller, lovelier than any Individualism has ever been.  Pain is not
the ultimate mode of perfection.  It is merely provisional and a
protest.  It has reference to wrong, unhealthy, unjust
surroundings.  When the wrong, and the disease, and the injustice
are removed, it will have no further place.  It will have done its
work.  It was a great work, but it is almost over.  Its sphere
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