| The first excerpt represents the past or something you must release, and is drawn from Reason Discourse by Rene Descartes: be so well finished by another as by him who has commenced it, it is
that at which I labour.
It is true, indeed, as regards the experiments which may conduce to this
end, that one man is not equal to the task of making them all; but yet he
can advantageously avail himself, in this work, of no hands besides his
own, unless those of artisans, or parties of the same kind, whom he could
pay, and whom the hope of gain (a means of great efficacy) might stimulate
to accuracy in the performance of what was prescribed to them. For as to
those who, through curiosity or a desire of learning, of their own accord,
perhaps, offer him their services, besides that in general their promises
exceed their performance, and that they sketch out fine designs of which
 Reason Discourse |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from U. S. Project Trinity Report by Carl Maag and Steve Rohrer: 16. DISTRIBUTION STATEMENT (of this Report): Approved for public
release; distribution unlimited.
17. DISTRIBUTION STATEMENT (of the abstract entered In Block 20, If
different from Report):
18. SUPPLEMENTARY NOTES: This work was sponsored by the Defense
Nuclear Agency under RDT&E RMSS Code B350079464 U99QAXMK50608 H2590D.
For sale by National Technical Information Service, Springfield, VA
22161.
The Defense Nuclear Agency Action Officer, Lt. Col. H. L. Reese,
USAF, under whom this work was done, wishes to acknowledge the
research and editing contribution of numerous reviewers in the
|
The third excerpt represents the future or something you must embrace, and is drawn from The Apology by Xenophon: discharge most incompatible with gaiety of mind." Schneid. conj.
{eremon} sc. {geras}.
"No," he added, "God knows I shall display no ardent zeal to bring
that about.[19] On the contrary, if by proclaiming all the blessings
which I owe to god and men; if, by blazoning forth the opinion which I
entertain with regard to myself, I end by wearying the court, even so
will I choose death rather than supplicate in servile sort for leave
to live a little longer merely to gain a life impoverished in place of
death."
[19] Or, "I will give no helping hand to that."
It was in this determination, Hermogenes states, that, when the
 The Apology |