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Today's Stichomancy for Salvador Dali

The first excerpt represents the past or something you must release, and is drawn from Travels and Researches in South Africa by Dr. David Livingstone:

the original was typed in (manually) twice and electronically compared. [Note on text: Italicized words or phrases are CAPITALIZED. Some obvious errors have been corrected.]

Missionary Travels and Researches in South Africa. Also called, Travels and Researches in South Africa; or, Journeys and Researches in South Africa. By David Livingstone [British (Scot) Missionary and Explorer--1813-1873.]

David Livingstone was born in Scotland, received his medical degree from the University of Glasgow, and was sent to South Africa by the London Missionary Society. Circumstances led him to try to meet the material needs as well as the spiritual needs of the people he went to,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Wuthering Heights by Emily Bronte:

you're wandering. There's a mess! The down is flying about like snow.'

I went here and there collecting it.

'I see in you, Nelly,' she continued dreamily, 'an aged woman: you have grey hair and bent shoulders. This bed is the fairy cave under Penistone crags, and you are gathering elf-bolts to hurt our heifers; pretending, while I am near, that they are only locks of wool. That's what you'll come to fifty years hence: I know you are not so now. I'm not wandering: you're mistaken, or else I should believe you really WERE that withered hag, and I should think I WAS under Penistone Crags; and I'm conscious it's night,


Wuthering Heights
The third excerpt represents the future or something you must embrace, and is drawn from Hiero by Xenophon:

[11] Or, "ten-day labourers in harvest-time."

[12] Or, "but to discover one single faithful man is far more difficult than scores of labourers in any field of work you please."

[13] Or, "are merely hirelings for filthy lucre's sake."

And as to that which roused your envy--our ability, as you call it, to benefit our friends most largely, and beyond all else, to triumph over our foes--here, again, matters are not as you suppose.

How, for instance, can you hope to benefit your friends, when you may rest assured the very friend whom you have made most your debtor will be the happiest to quit your sight as fast as may be? since nobody