| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Edition of The Ambassadors by Henry James: ears again the familiar friendliness and the elusive meaning of the
"Oh, oh, oh!" that had made him, a fortnight before, challenge Miss
Barrace in vain. She had always the air, this picturesque and
original lady, who struck him, so oddly, as both antique and
modern--she had always the air of taking up some joke that one had
already had out with her. The point itself, no doubt, was what was
antique, and the use she made of it what was modern. He felt just
now that her good-natured irony did bear on something, and it
troubled him a little that she wouldn't be more explicit only
assuring him, with the pleasure of observation so visible in her,
that she wouldn't tell him more for the world. He could take refuge
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Scarlet Letter by Nathaniel Hawthorne: aside and permit the child to be swayed by her own impulses.
Physical compulsion or restraint was effectual, of course, while
it lasted. As to any other kind of discipline, whether addressed
to her mind or heart, little Pearl might or might not be within
its reach, in accordance with the caprice that ruled the moment.
Her mother, while Pearl was yet an infant, grew acquainted with a
certain peculiar look, that warned her when it would be labour
thrown away to insist, persuade or plead.
 The Scarlet Letter |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Catherine de Medici by Honore de Balzac: Montmorency called the Duc de Guise "Monseigneur" as he would the
king,--ending his letter with "Your very humble servant." Guise, Grand
Master of the king's household, replied "Monsieur le connetable," and
signed, as he did for the Parliament, "Your very good friend."
As for the cardinal, called the transalpine pope, and his Holiness, by
Estienne, he had the whole monastic Church of France on his side, and
treated the Holy Father as an equal. Vain of his eloquence, and one of
the greatest theologians of his time, he kept incessant watch over
France and Italy by means of three religious orders who were
absolutely devoted to him, toiling day and night in his service and
serving him as spies and counsellors.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Varieties of Religious Experience by William James: [244] Loc. cit., pp. 7, 8. My quotation follows the privately
printed pamphlet which preceded Dr. Bucke's larger work, and
differs verbally a little from the text of the latter.
We have now seen enough of this cosmic or mystic consciousness,
as it comes sporadically. We must next pass to its methodical
cultivation as an element of the religious life. Hindus,
Buddhists, Mohammedans, and Christians all have cultivated it
methodically.
In India, training in mystical insight has been known from time
immemorial under the name of yoga. Yoga means the experimental
union of the individual with the divine. It is based on
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