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Today's Stichomancy for Sharon Stone

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Flame and Shadow by Sara Teasdale:

Down the hill I went, and then I forgot the ways of men, For night-scents, heady, and damp and cool Wakened ecstasy in me On the brink of a shining pool.

O Beauty, out of many a cup You have made me drunk and wild Ever since I was a child, But when have I been sure as now That no bitterness can bend And no sorrow wholly bow

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Richard III by William Shakespeare:

thither, For he was fitter for that place than earth. ANNE. And thou unfit for any place but hell. GLOUCESTER. Yes, one place else, if you will hear me name it. ANNE. Some dungeon. GLOUCESTER. Your bed-chamber. ANNE. Ill rest betide the chamber where thou liest! GLOUCESTER. So will it, madam, till I lie with you. ANNE. I hope so. GLOUCESTER. I know so. But, gentle Lady Anne, To leave this keen encounter of our wits,


Richard III
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Court Life in China by Isaac Taylor Headland:

blood."

The country was of course in desperate straits and could ill afford to lose, for three years, for a mere sentiment, the services of one of her greatest and most powerful statesmen. However much he may have regretted to give up such a brilliant career which was just well begun, Yuan no doubt expected to do so. What was his surprise therefore to receive from Her Majesty a message of condolence in which she praised his mother in the highest terms for having given the world such a brilliant and able son. Under the circumstances, however, it would be impossible to accept his resignation as his services to the

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Symposium by Plato:

practices to be most disgraceful. But, as I was saying at first, the truth as I imagine is, that whether such practices are honourable or whether they are dishonourable is not a simple question; they are honourable to him who follows them honourably, dishonourable to him who follows them dishonourably. There is dishonour in yielding to the evil, or in an evil manner; but there is honour in yielding to the good, or in an honourable manner. Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for