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Today's Stichomancy for Simon Bolivar

The first excerpt represents the past or something you must release, and is drawn from Beauty and The Beast by Bayard Taylor:

belong to you more than to me."

Phebe Vincent's character had verily changed. Her attacks of semi- hysterical despondency never returned; her gloomy prophecies ceased. She was still grave, and the trouble of so many years never wholly vanished from her face; but she performed every duty of her life with at least a quiet willingness, and her home became the abode of peace; for passive content wears longer than demonstrative happiness.

David and Jonathan grew as one boy: the taste and temper of one was repeated in the other, even as the voice and features. Sleeping or waking, grieved or joyous, well or ill, they lived a single life,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Pivot of Civilization by Margaret Sanger:

P.M....Many women in their inadequate English, summed up their daily routine by, ``Oh, me all time tired. TOO MUCH WORK, TOO MUCH BABY, TOO LITTLE SLEEP!''

``Only sixteen of the 166 married women were without children; thirty- two had three or more; twenty had children on year old or under. There were 160 children under school-age, below six years, and 246 of school age.''

``A woman in ordinary circumstances,'' adds this impartial investigator, ``with a husband and three children, if she does her own work, feels that her hands are full. How these mill-workers, many of them frail-looking, and many with confessedly poor health, can ever do

The third excerpt represents the future or something you must embrace, and is drawn from The Prince by Nicolo Machiavelli:

putting aside every consideration for the people, he should keep them his friends. The kingdom of the Soldan is similar; being entirely in the hands of soldiers, it follows again that, without regard to the people, he must keep them his friends. But you must note that the state of the Soldan is unlike all other principalities, for the reason that it is like the Christian pontificate, which cannot be called either an hereditary or a newly formed principality; because the sons of the old prince are not the heirs, but he who is elected to that position by those who have authority, and the sons remain only noblemen. And this being an ancient custom, it cannot be called a new principality, because there are none of those difficulties in it that


The Prince