Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for Stephen Hawking

The first excerpt represents the past or something you must release, and is drawn from Awakening & Selected Short Stories by Kate Chopin:

voice; Robert had apparently not even spoken a word of greeting to his companion.

Edna bit her handkerchief convulsively, striving to hold back and to hide, even from herself as she would have hidden from another, the emotion which was troubling--tearing--her. Her eyes were brimming with tears.

For the first time she recognized the symptoms of infatuation which she had felt incipiently as a child, as a girl in her earliest teens, and later as a young woman. The recognition did not lessen the reality, the poignancy of the revelation by any suggestion or promise of instability. The past was nothing to her;


Awakening & Selected Short Stories
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Underground City by Jules Verne:

for by an unaccountable retreat of the mineral matter at the geological epoch, when the mass was solidifying, nature had already multiplied the galleries and tunnels of New Aberfoyle.

Yes, nature alone! It might at first have been supposed that some works abandoned for centuries had been discovered afresh. Nothing of the sort. No one would have deserted such riches. Human termites had never gnawed away this part of the Scottish subsoil; nature herself had done it all. But, we repeat, it could be compared to nothing but the celebrated Mammoth caves, which, in an extent of more than twenty miles, contain two hundred and twenty-six avenues, eleven lakes, seven rivers, eight cataracts, thirty-two unfathomable wells, and fifty-seven domes,

The third excerpt represents the future or something you must embrace, and is drawn from Historical Lecturers and Essays by Charles Kingsley:

synonym of loud, violent, and empty talk. To understand it at all, we must go back and think a little over these same occult sciences which were believed in by thousands during the fifteenth and sixteenth centuries.

The reverence for classic antiquity, you must understand, which sprang up at the renaissance in the fifteenth century, was as indiscriminating as it was earnest. Men caught the trash as well as the jewels. They put the dreams of the Neoplatonists, Iamblicus, Porphyry, or Plotinus, or Proclus, on the same level as the sound dialectic philosophy of Plato himself. And these Neoplatonists were all, more or less, believers in magic--Theurgy, as it was called--in