Today's Stichomancy for T. E. Lawrence

suggestions sentimental, I'm afraid the next one--"

"Let's have it, Miss Brandeis," Fenger encouraged her quietly.

"It's"--she flashed a mischievous smile at Slosson--"it's a mother's guide and helper, and adviser. A woman who'll answer questions, give advice. Some one they'll write to, with a picture in their minds of a large, comfortable, motherly-looking person in gray. You know we get hundreds of letters asking whether they ought to order flannel bands, or the double-knitted kind. That sort of thing. And who's been answering them? Some sixteen-year-old girl in the

Fanny Herself

a forest of silver-white hair above the brows. Blindness intensified the expression of bitterness and sorrow in that grand face of his; the dead eyes were lighted up, as it were, by a thought within that broke forth like a burning flame, lit by one sole insatiable desire, written large in vigorous characters upon an arching brow scored across with as many lines as an old stone wall.

The old man was playing at random, without the slightest regard for time or tune. His fingers traveled mechanically over the worn keys of his instrument; he did not trouble himself over a false note now and again (a /canard/, in the language of the orchestra), neither did the dancers, nor, for that matter, did my old Italian's acolytes; for I

to aid Cyrus, who enlisted Greek help to try and take the throne from Artaxerxes, and the ensuing return of the Greeks, in which Xenophon played a leading role. This occurred between 401 B.C. and March 399 B.C.

PREPARER'S NOTE

This was typed from Dakyns' series, "The Works of Xenophon," a four-volume set. The complete list of Xenophon's works (though there is doubt about some of these) is:

Work Number of books

The Anabasis 7

Anabasis

disgrace at all. For things nobly and usefully made he called works; and such makings he called workings, and doings; and he must be supposed to have called such things only man's proper business, and what is hurtful, not his business: and in that sense Hesiod, and any other wise man, may be reasonably supposed to call him wise who does his own work.

O Critias, I said, no sooner had you opened your mouth, than I pretty well knew that you would call that which is proper to a man, and that which is his own, good; and that the makings (Greek) of the good you would call doings (Greek), for I am no stranger to the endless distinctions which Prodicus draws about names. Now I have no objection to your giving names any signification which you please, if you will only tell me what you mean