|
The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Lysis by Plato: all-wise eristics be down upon us in triumph, and ask, fairly enough,
whether love is not the very opposite of hate; and what answer shall we
make to them--must we not admit that they speak the truth?
We must.
They will then proceed to ask whether the enemy is the friend of the
friend, or the friend the friend of the enemy?
Neither, he replied.
Well, but is a just man the friend of the unjust, or the temperate of the
intemperate, or the good of the bad?
I do not see how that is possible.
And yet, I said, if friendship goes by contraries, the contraries must be
 Lysis |