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Today's Stichomancy for Wyatt Earp

The first excerpt represents the past or something you must release, and is drawn from The White Moll by Frank L. Packard:

margin between fear and cowardice as applied to herself, there hung a man's life. Danglar was disappearing around the side of Shluker's shop. She moved out from the wall, and swiftly, silently, crossed the courtyard, gained the side of the junk shop in turn, skirted it, and halted, listening, peering around her, as she reached the rear corner of the building. A door closed somewhere ahead of her; from above, upstairs, faint streaks of light showed through the interstices of a shuttered window.

She crept forward now, hugging the rear wall, reached a door-the one, obviously, through which Danglar had disappeared, and which she had heard as it was closed - tried the door, found it unlocked,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Hiero by Xenophon:

demands, I do most earnestly desire to obtain from willing hands and under seal of true affection. To clutch it forcibly were as far from my desire as to do myself some mortal mischief.

[42] Lit. "of tyrant to achieve," a met. from the chase. Cf. "Hunting," xii. 22.

Were he my enemy, to wrest some spoil from his unwilling hands would be an exquisite pleasure, to my thinking. But of all sweet favours the sweetest to my notion is the free-will offering of a man's beloved. For instance, how sweet the responsive glance of love for love; how sweet the questions and the answers;[43] and, most sweet of all, most love-enkindling, the battles and the strifes of faithful lovers.[44]

The third excerpt represents the future or something you must embrace, and is drawn from Herland by Charlotte Gilman:

the kind of interest we were looking for.

To get an idea of their attitude you have to hold in mind their extremely high sense of solidarity. They were not each choosing a lover; they hadn't the faintest idea of love--sex-love, that is. These girls--to each of whom motherhood was a lodestar, and that motherhood exalted above a mere personal function, looked forward to as the highest social service, as the sacrament of a lifetime--were now confronted with an opportunity to make the great step of changing their whole status, of reverting to their earlier bi-sexual order of nature.

Beside this underlying consideration there was the limitless


Herland