The first excerpt represents the past or something you must release, and is drawn from A Sentimental Journey by Laurence Sterne: seemed to want. LE POUR ET LE CONTRE SE TROUVENT EN CHAQUE NATION;
there is a balance, said he, of good and bad everywhere; and
nothing but the knowing it is so, can emancipate one half of the
world from the prepossession which it holds against the other: -
that the advantage of travel, as it regarded the SCAVOIR VIVRE, was
by seeing a great deal both of men and manners; it taught us mutual
toleration; and mutual toleration, concluded he, making me a bow,
taught us mutual love.
The old French officer delivered this with an air of such candour
and good sense, as coincided with my first favourable impressions
of his character: - I thought I loved the man; but I fear I mistook
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Symposium by Xenophon: yours.
Crit. How so?
Soc. Because yours can only see just straight in front of them,
whereas mine are prominent and so projecting, they can see aslant.[5]
[5] Or, "squint sideways and command the flanks."
Crit. And amongst all animals, you will tell us that the crab has
loveliest eyes?[6] Is that your statement?
[6] Or, "is best provided in respect of eyeballs."
Soc. Decidedly, the creature has. And all the more so, since for
strength and toughness its eyes by nature are the best constructed.
Crit. Well, let that pass. To come to our two noses, which is the more
The Symposium |
The third excerpt represents the future or something you must embrace, and is drawn from Concerning Christian Liberty by Martin Luther: have done so, but, on the contrary, so acted in labouring,
working, suffering, and dying, as to be like the rest of men, and
no otherwise than a man in fashion and in conduct, as if He were
in want of all things and had nothing of the form of God; and yet
all this He did for our sakes, that He might serve us, and that
all the works He should do under that form of a servant might
become ours.
Thus a Christian, like Christ his Head, being full and in
abundance through his faith, ought to be content with this form
of God, obtained by faith; except that, as I have said, he ought
to increase this faith till it be perfected. For this faith is
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