| The first excerpt represents the past or something you must release, and is drawn from King James Bible: shall purify the sons of Levi, and purge them as gold and silver, that
they may offer unto the LORD an offering in righteousness.
MAL 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto
the LORD, as in the days of old, and as in former years.
MAL 3:5 And I will come near to you to judgment; and I will be a swift
witness against the sorcerers, and against the adulterers, and against
false swearers, and against those that oppress the hireling in his
wages, the widow, and the fatherless, and that turn aside the stranger
from his right, and fear not me, saith the LORD of hosts.
MAL 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are
not consumed.
King James Bible |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from King James Bible: declare thou unto me.
JOB 40:8 Wilt thou also disannul my judgment? wilt thou condemn me,
that thou mayest be righteous?
JOB 40:9 Hast thou an arm like God? or canst thou thunder with a voice
like him?
JOB 40:10 Deck thyself now with majesty and excellency; and array
thyself with glory and beauty.
JOB 40:11 Cast abroad the rage of thy wrath: and behold every one that
is proud, and abase him.
JOB 40:12 Look on every one that is proud, and bring him low; and tread
down the wicked in their place.
King James Bible |
The third excerpt represents the future or something you must embrace, and is drawn from King James Bible: the grave?
JOB 3:23 Why is light given to a man whose way is hid, and whom God
hath hedged in?
JOB 3:24 For my sighing cometh before I eat, and my roarings are poured
out like the waters.
JOB 3:25 For the thing which I greatly feared is come upon me, and that
which I was afraid of is come unto me.
JOB 3:26 I was not in safety, neither had I rest, neither was I quiet;
yet trouble came.
JOB 4:1 Then Eliphaz the Temanite answered and said,
JOB 4:2 If we assay to commune with thee, wilt thou be grieved? but who
King James Bible |
