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Today's I Ching for Aretha Franklin

Yang (Old)
Yang (Old)
Yang (New)
Yin (Old)
Yang (Old)
Yin (New)
The present is embodied in Hexagram 6 - Sung (Conflict): Though there is sincerity in one's contention, he will yet meet with opposition and obstruction. If he cherish an apprehensive caution, there will be good fortune. If he prosecute the contention to the bitter end, there will be evil. It will be advantageous to see the great man. It will not be advantageous to cross the great stream.
The second line, undivided, shows its subject unequal to the contention. If he retire and keep concealed where the inhabitants of his city are only three hundred families, he will fall into no mistake.
The third line, divided, shows its subject keeping in the old place assigned for his support, and firmly correct. Perilous as the position is, there will be good fortune in the end. Should he perchance engage in the king's business, he will not claim the merit of achievement.
The fifth line, undivided, shows its subject contending, and with great good fortune.
The topmost line, undivided, shows how its subject may have the leathern belt conferred on him by the sovereign, and thrice it shall be taken from him in a morning.
The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Chi'en (Heaven), which is transforming into Chen (Thunder). As part of this process, strength and creativity are giving way to movement, initiative, and action.
The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Ken (Mountain). As part of this process, danger and the unknown are giving way to stillness and obstruction.