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Today's I Ching for Ashlee Simpson

Yang (New)
Yang (Old)
Yin (New)
Yang (Old)
Yin (Old)
Yin (Old)
The present is embodied in Hexagram 53 - Chien (Gradual Progress): We see the marriage of a young lady, and the good fortune attending it. There will be advantage in being firm and correct.
The first (bottommost) line, divided, shows the wild geese gradually approaching the shore. A young officer in similar circumstances will be in a position of danger, and be spoken against, but there will be no error.
The second line, divided, shows the geese gradually approaching the large rocks, where they eat and drink joyfully and at ease. There will be good fortune.
The third line, undivided, shows them gradually advanced to the dry plains. It suggests also the idea of a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. The case symbolised might be advantageous in resisting plunderers.
The fifth line, undivided, shows the geese gradually advanced to the high mound. It suggests a wife who for three years does not become pregnant, but in the end the natural issue cannot be prevented. There will be good fortune.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yang (New)
Yin (New)
Yin (New)
Yin (New)
Yang (New)
Yang (New)
The future is embodied in Hexagram 41 - Sun (Decrease): If there is sincerity in sacrifice, there will be great good fortune, freedom from error, firmness and correctness that can be maintained, and advantage in every movement that shall be made. In what shall this sincerity in the exercise of sacrifice be employed?
The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Ken (Mountain). As part of this process, penetration and following are giving way to stillness and obstruction.
The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into Tui (Lake). As part of this process, stillness and obstruction are giving way to joy, pleasure, and attraction.