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Today's I Ching for Che Guevara

The yarrow have been drawn....

Yang (Old)
Yin (New)
Yang (Old)
Yang (Old)
Yang (Old)
Yin (New)
The present is embodied in Hexagram 50 - Ting (The Caldron): There is an intimation of great progress and success.
The second line, undivided, shows the cauldron with things to be cooked in it. If its subject can say, "My enemy dislikes me, but he cannot approach me", there will be good fortune.
The third line, undivided, shows the cauldron with the places of its ears changed. The progress of its subject is thus stopped. The fat flesh of the pheasant which is in the cauldron will not be eaten, but the genial rain will come, and the grounds for repentance will disappear. There will be good fortune in the end.
The fourth line, undivided, shows the cauldron with its feet broken; and its contents, designed for the ruler's use, overturned and spilt. Its subject will be made to blush for shame. There will be evil.
The sixth line, undivided, show the cauldron with rings of jade. Three will be great good fortune, and all action taken will be in every way advantageous.
The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 2 - K'un (The Receptive): That which is great and originating, advantageous, correct and having the firmness of a mare. When the superior man must move, if he takes the initiative he will go astray. If he follows, he will find his proper lord. The advantage will be seen in his getting friends in the southwest, and losing friends in the northeast. If he rest in correctness and firmness, there will be good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Li (Fire), which is transforming into K'un (Earth). As part of this process, brightness and warmth are giving way to docility and receptivity.
The things least apparent, those below and behind, are embodied by the lower trigram Sun (Wind), which is transforming into K'un (Earth). As part of this process, penetration and following are giving way to docility and receptivity.