Today's I Ching for David Ben Gurion

The yarrow have been drawn....

	The present is embodied in Hexagram 45 - Ts'ui (Gathering Together): The king will repair to his ancestral temple. It will be advantageous to meet with the great man. Then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will be conducive to good fortune, and in whatever direction movement is made, it will be advantageous.
	The first (bottommost) line, divided, shows its subject with a sincere desire for union, but unable to carry it out, so that disorder is brought in to the sphere of his union. If he cry out for help to his proper correlate, all at once his tears will give place to smiles. He need not mind the temporary difficulty. As he goes forward, there will be no error.
	The fourth line, undivided, shows its subject in such a state that, if he be greatly fortunate, he will receive no blame.
	The fifth line, undivided, shows the union of all under its subject in the place of dignity. There will be no error. If any do not have confidence in him, let him see to it that his virtue be great, long-continued, and firmly correct, and all occasion for repentance will disappear.
	The topmost line, divided, shows its subject sighing and weeping, but there will be no error.
	The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
	The future is embodied in Hexagram 27 - I (Providing Nourishment): With firm correctness there will be good fortune. We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
	The things most apparent, those above and in front, are embodied by the upper trigram Tui (Lake), which is transforming into Ken (Mountain). As part of this process, joy, pleasure, and attraction are giving way to stillness and obstruction.
	The things least apparent, those below and behind, are embodied by the lower trigram K'un (Earth), which is transforming into Chen (Thunder). As part of this process, docility and receptivity are giving way to movement, initiative, and action.