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Today's I Ching for Edgar Allan Poe

Yang (New)
Yang (Old)
Yin (Old)
Yin (New)
Yin (Old)
Yang (Old)
The present is embodied in Hexagram 42 - I (Increase): There will be advantage in every movement which shall be undertaken, and it will even be advantageous to cross the great stream.
The first (bottommost) line, undivided, shows that it will be advantageous for its subject in his position to make a great movement. If it be greatly fortunate, no blame will be inputed to him.
The second line, divided, shows parties adding to the stores of its subject ten pairs of tortoise shells whose oracles cannot be opposed. Let him persevere in being firm and correct, and there will be good fortune. Let the king, having the virtues thus distinguished, employ them in presenting his offerings to God, and there will be good fortune.
The fourth line, divided, shows its subject pursuing the due course. His advice to his prince is followed. He can with advantage be relied on in such a movement as that of removing the capital.
The fifth line, undivided, shows its subject with sincere heart seeking to benefit all below. There need be no question about it, the result will be great good fortune. All below will, with sincere heart, acknowledge his goodness.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yang (New)
Yin (New)
Yang (New)
Yin (New)
Yang (New)
Yin (New)
The future is embodied in Hexagram 64 - Wei Chi (Before Completion): There may be progress and success in these circumstances. We see a young fox that has nearly crossed the stream, when its tail gets immersed. There will be no advantage in any way.
The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Li (Fire). As part of this process, penetration and following are giving way to brightness and warmth.
The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into K'an (Water). As part of this process, movement, initiative, and action are giving way to danger and the unknown.