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Today's I Ching for Hans Christian Andersen

Yang (Old)
Yang (Old)
Yin (Old)
Yin (Old)
Yang (Old)
Yin (New)
The present is embodied in Hexagram 59 - Huan (Dissolution): There will be progress and success. The king goes to his ancestral temple, and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct.
The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance for security. All occasion for repentance will disappear.
The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance.
The fourth line, divided, shows its subject scattering the different parties in the state, which leads to great good fortune. From the dispersion he collects again good men standing out, a crowd like a mound, which is what ordinary men would not have thought of.
The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration flows from his body. He scatters abroad also the accumulations in the royal granaries. There will be no error.
The topmost line, undivided, shows its subject disposing of what may be called its bloody wounds, and going and separating himself from its anxious fears. There will be no error.
The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground.
Yin (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into Chen (Thunder). As part of this process, penetration and following are giving way to movement, initiative, and action.
The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Ken (Mountain). As part of this process, danger and the unknown are giving way to stillness and obstruction.