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Today's I Ching for John Glenn

Yang (Old)
Yin (New)
Yin (Old)
Yin (Old)
Yin (New)
Yang (Old)
The present is embodied in Hexagram 27 - I (Providing Nourishment): With firm correctness there will be good fortune. We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
The first (bottommost) line, undivided, seems to be thus addressed, "You leave your efficacious tortoise, and look at me till your lower jaw hangs down". There will be evil.
The third line, divided, shows one acting contrary to the method of nourishing. However firm he may be, there will be evil. For ten years let him not take any action, for it will not be in any way advantageous.
The fourth line, divided, shows one looking downwards for the power to nourish. There will be good fortune. Looking with a tiger's downward unwavering glare, and with his desire that impels him to spring after spring, he will fall into no error.
The sixth line, undivided, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yin (New)
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 62 - Hsiao Kuo (Preponderance of the Small): In these circumstances which it implies, there will be progress and attainment, but it will be advantageous to be firm and correct. Action may be taken in small affairs, but not in great affairs. Like the notes that come down from a bird on the wing, to descend is better than to ascend. There will, in this way, be great good fortune.
The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Chen (Thunder). As part of this process, stillness and obstruction are giving way to movement, initiative, and action.
The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into Ken (Mountain). As part of this process, movement, initiative, and action are giving way to stillness and obstruction.