| The present is embodied in Hexagram 53 - Chien (Gradual Progress): We see the marriage of a young lady, and the good fortune attending it. There will be advantage in being firm and correct. |
| The second line, divided, shows the geese gradually approaching the large rocks, where they eat and drink joyfully and at ease. There will be good fortune. |
| The third line, undivided, shows them gradually advanced to the dry plains. It suggests also the idea of a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. The case symbolised might be advantageous in resisting plunderers. |
| The sixth line, undivided, shows the geese gradually advanced to the large heights beyond. Their feathers can be used as ornaments. There will be good fortune. |
| The situation is shifting, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 29 - K'an (Water): We see the possession of sincerity, through which the mind is penetrating. Action in accordance with this will be of high value. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into K'an (Water). As part of this process, penetration and following are giving way to danger and the unknown. |
| The things least apparent, those below and behind, are embodied by the lower trigram Ken (Mountain), which is transforming into K'an (Water). As part of this process, stillness and obstruction are giving way to danger and the unknown. |
